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Newsletters:
May, 2007 (180kb, .pdf)
November, 2006 (482kb, MS Word)
What We're Studying: A Quick Look at Some Courses in the Jewish-Christian Studies Program
Some may be curious as to what we’re up to in the Jewish-Christian
Studies Program. This is a brief
introduction into what we study in the two classes offered in the Spring
semester, and what we have to look forward to.
In History of Judaism
(REL/HST 345), we discover the history of what is commonly called the “Second
Temple Period” of Judaism. It is during
this time period that the original kingdom
of Judah falls to the
Babylonians, that the first Exile begins, and that Judaism finally emerges as a
real, conscious religion rather than simply part of a national identity. From the Exile forward, Jews recognized more
fully the monotheistic God of all nations, and they struggled to understand how
best to live under the Law of Moses, the Torah.
It is called the Second Temple Period because the Babylonians destroyed
Solomon’s temple, and the Persians allowed the Jews to rebuild a smaller version
of the temple, which was completed in 515 BCE.
In the latter half of this time period, Jesus is born, and we have the
emergence of both fledgling Christianity and the rabbinical tradition.
In Jews, Christians,
Muslims (PHL/REL 245), the focus is upon understanding the intersections
and deviations of the three monotheistic traditions. Judaism is the oldest of these traditions,
and thus informs both Christianity and Islam to a surprising degree. By comparing the various religions’ ideas of
God, ethics, worship, and politics, we are able to trace these connections as
well as appreciate more fully the differences.
We take a cursory look at the Talmud, we explore the structure and
history of the Hebrew bible, and we read about Kabbalah, which is Jewish
mysticism. We also learn about the
history of Muhammad and the Qu’ran. We
explore the creedal development in Christianity as well. In every case, our conversation circles from
questions and comments about Judaism and Islam to comparisons and explorations
of Christianity.
In both courses, we take a ‘field trip’ to Sha’are Emeth
synagogue in St. Louis, MO, for a Shabbat service. We also go to the Holocaust
Museum in St. Louis.
In this way, we try to provide students not merely with ‘book knowledge’
but with real interaction and conversations with our Jewish neighbors. We also have our own ‘Passover Seder’ dinner
on or around Passover.
In both classes, students wrestle with the Old Testament and
how best to understand Scripture; they recognize more fully how Jesus was
Jewish, and the traditions and beliefs that made up his culture and heritage;
and they discover how their own faith is both challenged and deepened by
exploring these topics in greater depth.
In this way, the Jewish-Christian Studies Program demonstrates and
supports Greenville
College’s mission and
message—to transform our students for lives of character and service. All truth is God’s truth, indeed!
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