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Faith
Two weeks from today…just 14 days…and many if not most
of you will be gone! I imagine for some of you that's frightening….when
you think of how much you have to do between now and then. For others,
myself included, it's sad because it means saying goodbye to many of
you who have come to mean a great deal to me and to Ellen and to all of
us at Greenville College . Of course we hope to see you back on many
occasions, hopefully for the next 50 years or more! But it seems too
soon. It's supposed to happen that winter ends, spring comes, and then
the end of semester. Unfortunately, last weekend's wintry Agape
Festival makes us feel we're missing an entire season before you're
supposed to leave.
I realized this might be the last time I have a chance to talk to
some of you, so I thought even more carefully than usual about what I'd
like to say. In some cases, you've heard me talk for four years about
the same themes. First, you have often heard me say that to really
understand the nature of liberal arts education you must recognize that
most of the really important issues we grapple with in life are fraught
with paradox. Little things are big things, Good news is for bad
people, good people often get bad news, sometimes we see but can't see,
our strengths are often our weaknesses too, realism and hope can
co-exist, and the mystery of law and grace. These are just a few of the
paradoxes I've invited you to consider with me over the past four years
in chapel.
But second, you often hear me talk of how Christian liberal arts is
also very much about becoming men and women of character. And our
character is essentially the sum total of our virtues. So more
recently, I've tried to talk about a few of the specific virtues of
character that I believe are wanting in our hearts and in our world.
I've spoken of the virtue of trust, of discipline, of courage, and last
fall, of truth. Today I want to talk about faith. Faith is a virtue
with a difference. For those of us who follow Jesus Christ, it is a
virtue we do not produce ourselves. Rather it is a gift of God,
available only by choosing to accept it from His hand. But it is of
course a central virtue to our faith and one with which I believe many
of us struggle at various times in our lives.
I considered talking about faith in a fairly theoretical sense.
There is certainly much of interest to be said along these lines. For
example, as you might predict, I am convinced that a real understanding
of faith reveals it to be a paradoxical combination of confidence and
doubt. That fact has become a pillar of my own life. Yet another
interesting approach to faith, contrasts the typically Greek view of
faith as a cognitive state of knowing that something is true, with the
Hebrew view of faith as a trusting relationship with another person.
Martin Buber develops this contrast in his books I and Thou and Two Types of
Faith. And a third theoretical approach to faith is one I found helpful in college,
described by Paul Tillich in his books The Courage to Be and Dynamics of Faith.
But many of you have become good friends. And I realized that
perhaps you don't really know much about my own personal faith. So
before it's too late, I wanted to take opportunity to share my faith
with you; to tell you a little of what God has done in my life by his
grace. So I started by spending all of yesterday morning listing the
major “milestones” in my faith journey. By this I mean the events which
stand out in my spiritual life as “stakes in the ground” or moments of
particular insight which mark out the course of my walk with Jesus
Christ. Maybe because I'm thick headed, or because I forget easily, it
became apparent the Lord has had to teach me a lot; and sometimes over
and over again! When I was finished I had eleven (11) milestones, each
connected to a particular place and time when I realize the Lord taught
me something I very much needed to learn. But by lunch time, I realized
there was no way you wanted to hear an 11 point sermon! Instead, I
decided to pick only those three lessons in faith that I could trace to
my years in college. Maybe “Bobo” and GCSA can set up 8 dorm chats next
year if anyone thinks it's worth finishing them! But for now I'd like
to tell you about my college faith; what I learned about DOUBT,
COMMUNITY, and SUBMISSION. By the way, the last of these lessons is
published in a book by the title, “College Faith.” The book has about
150 stories of faith college written by Christians from across the
country. If you'd like a copy, I have 10-15 I'd be glad to give
you…especially you seniors…if you'd like to stop by my office and get
it from me in person.
PRAYER
I first accepted Jesus Christ as my savior in the middle of a
thunderstorm at a Free Methodist camp ground in Epworth Illinois , near
Chicago during the summer of 1954, when I was only 5 years old. I
suppose you could say it was just a reaction to fear, but it was a real
understanding that I was loved and protected by someone besides my
parents. That decision to accept Jesus into my heart “stuck.” After a
childhood of multiple trips to the altar, I came to a more solid
foundation of faith when I realized at the B.M.A. camp in Brasil that I
could be sure I was saved without having to rely on emotions; it was a
matter of knowledge not feeling, and it depended on my decision and
God's character. These steps, first of accepting Christ, and then of
receiving assurance of his forgiveness and love were the two most
important milestones of my faith before college.
The most important milestone after college was my discovery on a
balcony one day in Harare Zimbabwe , shortly after moving my family
there and discovering that Ellen had cancer. I understood as never
before, that I was a broken, inadequate, and desperately needy person
utterly dependent on God's mercies to be new every morning.
But these were all either before or after college. The three
milestones of my “College Faith” were His lessons in my life about
DOUBT, COMMUNITY, and SUBMISSION.
DOUBT
It was the spring of 1969. I was 19 years old, Vietnam was in full
swing, demonstrators clogged the streets outside my dorm room almost
daily, classes were being cancelled, my friends were drilling for riot
tactics in the armory next door, Motown, Woodstock, and the music of
the film “Graduate” echoed throughout the media. To hear that music
today still sends shivers of fear and loneliness throughout my body.
The pressure was enormous. On this particular night my physics problem
set kept me up late. It was little consolation that my roommate in
electrical engineering, stayed up as late as or later than I did. It
was probably a Sunday night, and I'd “frittered away” the day attending
church twice instead of hitting the books as everyone else did, so now
I was sick in the stomach about not being ready for class the next day,
aware I didn't really understand the concepts, and knew it was all
going to get worse before it ever got better. To make matters even
worse, I was haunted by the questions that had been growing for weeks
about my faith. My friends scorned the idea of the supernatural at all.
As good scientists, there was simply no room for the miraculous. To
suppose there was would fly in the face of everything we believed about
the uniformity and predictability of nature. In particular, somehow the
issue of Jesus' own divinity had become the focal point. And in
retrospect, it is perhaps the best that it did, for no other issue is
more central to Christian faith. I was finding it terribly difficult to
believe that the God of the universe—a God I found it easy to affirm as
the guarantor of nature's regularity—would or even could enter this
world in the form of a real person in history; namely the person of
Jesus of Nazareth. On this night, as I pored over the physics problems,
I was unexpectedly seized by the fear that I had been reading the Bible
all these years, and had perhaps never paid close enough attention to
see if Jesus ever even claimed divinity for Himself. I knew He called
Himself Son of Man, and Son of God, but these expressions had also
sometimes been used to refer to mere humans. With a sick feeling in my
stomach, I remember pulling down the new 4-version New Testament, and
almost frantically flipping from page to page beginning in Matthew
looking with desperation for some clear indication that Jesus Himself
had unequivocally claimed divinity. Now some might say this was a
foolish litmus test for me to submit to; there might be other far more
important issues to resolve. But again in retrospect, it does seem
exactly the right question to ask, and of this I can be very sure. My
desperation arose from the impression that if I didn't find an
unequivocal claim to divinity I sensed I would simply lose my faith
that very night! In addition to the questions raised by my friends, I
had been reading quite a bit of theology on my own, even taking a
course in that subject at Wellesley College nearby. A lot of my
youthful assumptions had gone unchallenged, unexamined, and now seemed
much more complex than they ever had before. What would become of me?!
So the first milestone of my college faith, was at the moment when I
read John 8:58. In that passage, responding to Jewish leaders who
challenged his acquaintance with Abraham, Jesus says, “Before Abraham
was, I AM.” While I was and still am no Jewish scholar, I knew enough
of how the people of that day would interpret this claim. It was as
unequivocal a claim of divinity on Jesus part as could possibly be
made. And His hearers knew it too, as they reached to pick up stones to
kill Him for His blasphemy! My heart leapt with relief as I saw in
God's Word, the assurance I needed.
Now you might say that this milestone was not then really about
DOUBT at all, but about CERTAINTY. The fact is however, that what I
remember about this occasion is not just that the Holy Spirit provided
me with the answer I needed, but in so doing, taught me that DOUBT is a
natural part of real faith. In fact as I have come to see since,
without DOUBT, it's hard to believe one has real faith. And our
heavenly Father understands our human condition; “Now we see through a
glass darkly; but then face to face.” (I Cor 13:12 ) And as he
understands our doubts, he accepts them, and accepts us….doubts and
all. That recognition of His unconditional love that embraces even my
doubts was a deep and abiding milestone of my spiritual pilgrimage of
faith. Today your world may press you to doubt, to wonder, to question,
even to fear for your faith. That night, I came to understand what I
still embrace wholeheartedly even today about faith: “Lord I believe,
help Thou my unbelief.” (Mark 9:23 )
COMMUNITY
It was now the summer of 1970, and I was 20, about to turn 21. I had
traveled to Africa between my junior and senior years to spend 3 months
in ministry to drug addicts. In those days the drugs of choice were
amphetamines, grass, and the often lethal concoctions of various
hallucigens such as lysergic diethylaminide acid, (LSD) or just “acid”
for short. It was the dawn of the age of individualistic
self-indulgence in America . We were learning that life was about one's
own pleasures, about challenging authority on principle, no matter what
the authority said or did! It was the age of bumper stickers,
anti-institutionalism, Woodstock hippies and Flower People. The rampant
individualism had infected Christians too. Church was “out” and Jesus
people were “in”….long hair, wooden neck crosses, beads, and all! On
this particular evening, I was gathering with 8 friends about to begin
a brief service for the 150 Intervarsity students at the University
College of Rhodesia in the capital city then called Salisbury . The
adult leader of our grouped approached me and in a voice barely a
whisper said, “Jim would you preach tonight?” “I have terrible
laryngitis!” When I replied that I had never preached before, he said,
“Well can you preach tonight?” From that evening forward I felt called
to preach and it has led to my ordination in the Free Methodist church.
But the milestone of faith, was the subject of my words that evening. I
spoke to those students, all them my own age about the Body of Christ.
I explained how the Bible is not only a “message book” but also a
“method book.” The Biblical “method” for Christians was built on the
truly remarkable and obviously inspired analogy of the Church and a
human body. Like the body, the Church has many parts, no one of which
is more or less important than the others. In fact some of the least
public parts are the most important! No part can function in separation
from the body, and unless we work together we cannot survive. If my
church has no one older and younger than I, no one different in color
from me, no one who disagrees with me, no one I find hard to love, no
one with different gifts, then that is no church at all.
What's more, for a body to be healthy, it must eat, exercise, sleep,
and breathe, and remarkably, these same functions should be expected of
a healthy spiritual body; the Church. Bible study, evangelism,
fellowship, and prayer are all essentials for the Church to live. This
framework for understanding God's plan for His people, was a milestone
in my faith. I came to understand that following Christ simply cannot
occur in isolation. In an age when the motto seemed to be, “Jesus and
me alone,” I came to understand the profound and deep place of
community in all healthy Christian faith. While it almost seems
un-American at times, followers of Jesus Christ can never go it alone;
they are never self-sufficient. His own place in our spiritual lives is
mediated through the primitive, sometimes bumbling efforts of His
people in the Body of Christ. The central theme of I Cor 12, John 17,
and even our GC favorite chapter, Rom 12, is community. It is really
quite simple; unless we love one another, the world will never come to
know God. Much of this second milestone of my college faith was driven
home that night in Salisbury . And when I next spoke to the same
Intervarsity group, 17 years later, as a professor at the now renamed
University of Zimbabwe , I spoke to them of the same lesson. The first
group had been all white, and 17 years later it was all black. But
community is still God's method for his Church to live and grow.
SUBMISSION
It was 3am , in the late spring of 1971. Now 21, I was walking alone
along the Charles River outside my dormitory, looking at Boston across
the water. I was within a few weeks of graduation, stressed to the max
by grueling preparations for even more grueling examinations. I had
been awake for over 48 hours studying constantly, and at the same time
struggling with the big questions of my future. What was I to do? My
major in physics no longer interested me, yet I had invested so much! I
had considered pursuing education, even applying to graduate schools in
that area. I considered escaping the rice paddies of Vietnam by
enrolling in seminary along with so many other friends, suddenly
“called to the ministry!” I had an offer to work with an optics group
in New York City . I wanted so much to make a difference in the world.
But it seemed so hard to know God's will!
A few months before, our Intervarsity leadership team urged me begin
an evangelistic Bible study in Bexeley dorm where none of us lived. I
began the study and soon had 4-5 regulars. For one 3 week period or so,
an apparently non-Christian stranger, whose name I have since
forgotten, came each night as we began and sat just outside the “cone
of light” in that dark basement lounge. Despite our best efforts to get
him to join our circle he remained just outside it. After a week or two
of discussing how to determine God's will, he made the only comment he
ever made, and then never showed up again. We had discussed, as perhaps
many of you—especially seniors—have discussed, the usual “tricks” of
prying loose God's will. We pray, we read the Bible, we consult with
wise friends, and then we do it all over again and again until we
figure out His will. Does that seem familiar? Does it haunt you even
these very days? This is what the stranger said that last night we saw
him. It haunted me when he said it, haunted me again that night walking
along the Charles, and haunts me often even today. He said, “You
Christians are funny people. If your God is who you say He is—All
loving, All knowing and All powerful—it seems He ought to be pretty
capable of communicating His will to you. It seems to me, that you
shouldn't be worried about what His will is, so much as about whether
you are willing to do it, whatever it turns out to be!”
So this night, at 3am along the Charles River , I was wrestling with
what God wanted me to do. I knew what I wanted; it was really quite
noble. I wanted to “make a difference in the world and in the Kingdom
of God .” Who could argue with that! But as I thought about it I
realized that there was much of pride in that wish. I wanted to be
recognized for my work, to do something unique, to stand out from the
rest! When the stranger's lesson hit me that to know His will I had to
be prepared to accept it even if it meant living in suburbia, with a
wife, two kids, a dog, and a double car garage, I understood I would
have to give up my ambitions, however sacred they might have seemed.
But I wrestled. And as I walked along the river toward Harvard, I
wrestled and procrastinated and rationalized over and over and over.
Nearly 45 minutes later, I realized I could not walk all night. Exams
would begin in only a few hours, I needed to prepare, and the battle of
my will needed to end. I saw the Div School bridge ahead, and pledged
that I would decide whether to give up my will, to submit it to His by
the time I reached that bridge. I sensed that a milestone decision in
my life was about to be made. The struggle continued until the very
moment I began to pivot on my foot to turn and walk home. As I felt the
pavement rotate under my sole, I told the Lord, I would submit to His
will whatever it might be. In that milestone moment, I understood His
Lordship in my life.
Three milestones in my college faith. Yours may well be different. I
invite you to consider what milestones you are passing? What tent
stakes of dwelling are you driving into the spiritual soil of your
life? Have you accepted Jesus Christ as your personal savior? Have you
come to make him Lord of your life? Do you have the assurance of His
love for you? Have you come to understand that His love extends to you
in spite of your doubts and fears? Do you recognize that His method in
the world and in our lives is through community and not our individual
isolation? And finally, have you deliberately and self-consciously
decided to submit your will to His in every matter of your
future…..giving up your own ambitions however noble and spiritually
well-intended they may be? If you have not passed these milestones,
have not driven these stakes, I beg you to consider doing so even
today, right now. It is not without great stress, and great heat, and
even great weakness, that the best steel becomes tempered and
strengthened for its purposes to the master. May God provoke you and
bless you as you seek to follow Him.
Jim Mannoia
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